Aboriginals, Looking to The Future ... In 1972
Now I want to present to you a time capsule.
It’s a radio documentary I prepared in 1972, for the ABC.
Back then it’s title was, ‘The Urban Aborigine’ , and you’ll find the word 'aborigine' features strongly thoughout
For many Aboriginal people, that word is no longer considered appropriate.
Because of historical connotations, to use that word for indigenous Australians seems to lengthen the distance between ‘them’ and ‘us’, between me the white person, and you the black person. It’s considered dehumanising.
Personally, since it was the common term right up until the 50’s and 60’s when I grew up, I still have to remind myself to be more considerate.
I witnessed so many appalling interactions between our two races in the bush. And I’m dismayed in recent years, sensing the undercurrent of disinterest through to outright dismissal from so many of my fellow Australians.
So I feel it’s increasingly important for every step that I can take to be more in keeping with the feelings of my brothers and sisters, the descendants of the oldest living culture on earth.
But yes, keeping this 1972 time capsule historically accurate, the word aborigine does feature.
My subjects were reflecting what they saw as a change coming, back then in 1972, to how the larger Australian society perceived the Aboriginal people.
The voices yo’ll hear are: Mrs Olga Fudge, who moved to Adelaide from Point McLeay mission, in 1912; Mrs Elphick from Point Pearce, who was then working with the Adelaide Aboriginal Cultural Centre; Adelaide born Mrs Natasha McNamara; a lecturer in Business Studies; Bert Clarke, former stockman, then with the Adelaide Aboriginal Cultural Centre; university student Gloria Brennan, born outback Western Australia; Mrs Lela Rankin, formerly of Point McLeay Reserve, who was researching Aboriginal music at the University of Adelaide.
And weaving throughout this presentation was the work of singer-songwriter Bob Randall, otherwise known as Uncle Bob.
Bob, an elder of the Yankuny-tjatjara people of Central Australia, was widely respected for his vigorous community work, in various parts of Australia, most especially in education.
00:56 - Why 'Aboriginals', not 'Aborigines'
02:19 - 'Oh let me walk alone'
02:53 - The Aboriginal participants in this documentary
04:58 - 'Aboriginals have inferior intelligence'?
06:56 - 'Is an Aboriginal an unreliable worker?'
07:54 - Aboriginal families 'crowd in' to a house
09:04 - 'Gaols full of Aboriginals'
10:14 - Aboriginals and drink
11:49 - From an Aboriginal reserve to city: 'Coming to fairyland'
13:16 - Feeling like you're 'nothing', rather than celebrating our own culture
16:23 - 'We've given the whites 200 years, it's time we took control of our own destiny'
18:28 - Whites have never had to question their own authority before
19:48 - Aboriginal people seen as a lower class of Australian